Of the History of Rude Nations Section IOf the Informations on this subject which are derived from Antiquity The history of mankind is confined within a limited period, and from every quarter brings an intimation that human affairs have had a beginning: Nations, distinguished by the possession of arts, and the felicity of their political establishments, have been derived from a feeble original, and still preserve in their story the indications of a slow and gradual progress, by which this distinction was gained. The antiquities of every people, however diversified, and however disguised, contain the same information on this point.
In sacred history, we find the parents of the species, as yet a single pair, sent forth to inherit the earth, and to force a subsistence for themselves amidst the briers and thorns which were made to abound on its surface. Their race, which was again reduced to a few, had to struggle with the dangers that await a weak and infant species; and after many ages elapsed, the most respectable nations took their rise from one or a few families that had pastured their flocks in the desert.
The Grecians derive their own origin from unsettled tribes, whose frequent migrations are a proof of the rude and infant state of their communities; and whose warlike exploits, so much celebrated in story, only exhibit the struggles with which they disputed for the possession of a country they afterwards, by their talent for fable, by their arts, and their policy, rendered so famous in the history of mankind.
Italy must have been divided into many rude and feeble cantons, when a band of robbers, as we are taught to consider them, found a secure settlement on the banks of the Tiber, and when a people, yet composed only of one sex, sustained the character of a nation. Rome, for many ages, saw, from her walls, on every side, the territory of her enemies, and found as little to check or to stifle the weakness of her infant power, as she did afterwards to restrain the progress of her extended empire.
Like a Tartar or a Scythian horde, which had pitched on a settlement, this nascent community was equal, if not superior, to every tribe in its neighbourhood; and the oak which has covered the field with its shade, was once a feeble plant in the nursery, and not to be distinguished from the weeds by which its early growth was restrained.
The Gauls and the Germans are come to our knowledge with the marks of a similar condition; and the inhabitants of Britain, at the time of the first Roman invasions, resembled, in many things, the present natives of North America: they were ignorant of agriculture; they painted their bodies; and used for cloathing, the skins of beasts.
Such therefore appears to have been the commencement of history with all nations, and in such circumstances are we to look for the original character of mankind. The inquiry refers to a distant period, and every conclusion should build on the facts which are preserved for our use. Our method, notwithstanding, too frequently, is to rest the whole on conjecture; to impute every advantage of our nature to those arts which we ourselves possess;and to imagine, that a mere negation of all our virtues is a sufficient description of man in his original state. We are ourselves the supposed standards of politeness and civilization;and where our own features do not appear, we apprehend, that there is nothing which deserves to be known. But it is probable that here, as in many other cases, we are ill qualified, from our supposed knowledge of causes, to prognosticate effects, or to determine what must have been the properties and operations, even of our own nature, in the absence of those circumstances in which we have seen it engaged. Who would, from mere conjecture, suppose, that the naked savage would be a coxcomb and a gamester?
that he would be proud and vain, without the distinctions of title and fortune? and that his principal care would be to adorn his person, and to find an amusement? Even if it could be supplied that he would thus share in our vices, and, in the midst of his forest, vie with the follies which are practised in the town; yet no one would be so bold as to affirm, that he would likewise, in any instance, excel us in talents and virtues; that he would have a penetration, a force of imagination and elocution, an ardour of mind, an affection and courage, which the arts, the discipline, and the policy of few nations would be able to improve. Yet these particulars are a part in the description which is delivered by those who have had opportunities of seeing mankind in their rudest condition: and beyond the reach of such testimony, we can neither safely take, nor pretend to give, information on the subject.
If conjectures and opinions formed at a distance, have not sufficient authority in the history of mankind, the domestic antiquities of every nation must, for this very reason, be received with caution. They are, for most part, the mere conjectures or the fictions of subsequent ages; and even where at first they contained some resemblance of truth, they still vary with the imagination of those by whom they are transmitted, and in every generation receive a different form. They are made to bear the stamp of the times through which they have passed in the form of tradition, not of the ages to which their pretended descriptions relate. The information they bring, is not like the light reflected from a mirrour, which delineates the object from which it originally came; but, like rays that come broken and dispersed from an opaque or unpolished surface, only give the colours and features of the body from which they were last reflected.
When traditionary fables are rehearsed by the vulgar, they bear the marks of a national character; and though mixed with absurdities, often raise the imagination, and move the heart:
