However it be, taking the most precious and important things they had, they fled away with them, shaping their course along the river-side, where Lucius Albinius, a simple citizen of Rome, who among others was making his escape, overtook them, having his wife, children, and goods in a cart; and, seeing the virgins, dragging along in their arms the holy things of the gods, in a helpless and weary condition, he caused his wife and children to get down, and, taking out his goods, put the virgins in the cart, that they might make their escape to some of the Greek cities. This devout act of Albinius, and the respect he showed thus signally to the gods at a time of such extremity, deserved not to be passed over in silence. But the priests that belonged to other gods, and the most elderly of the senators, men who had been consuls and had enjoyed triumphs, could not endure to leave the city; but, putting on their sacred and splendid robes, Fabius the high priest performing the office, they made their prayers to the gods, and, devoting themselves, as it were, for their country, sate themselves down in their ivory chairs in the forum, and in that posture expected the event.
On the third day after the battle, Brennus appeared with his army at the city, and, finding the gates wide open and no guards upon the walls, first began to suspect it was some design or stratagem, never dreaming that the Romans were in so desperate a condition. But when he found it to be so indeed, he entered at the Colline gate, and took Rome, in the three hundred and sixtieth year, or a little more, after it was built; if, indeed, it can be supposed probable that an exact chronological statement has been preserved of events which were themselves the cause of chronological difficulties about things of later date; of the calamity itself, however, and of the fact of the capture, some faint rumours seem to have passed at the time into Greece. Heraclides Ponticus, who lived not long after these times, in his hook upon the Soul, relates that a certain report came from the west, that an army, proceeding from the Hyperboreans, had taken a Greek city called Rome, seated somewhere upon the great sea. But Ido not wonder that so fabulous and high-flown an author as Heraclides should embellish the truth of the story with expressions about Hyperboreans and the great sea. Aristotle the philosopher appears to have heard a correct statement of the taking of the city by the Gauls, but he calls its deliverer Lucius; whereas Camillus's surname was not Lucius, but Marcus. But this is a matter of conjecture.
Brennus, having taken possession of Rome, set a strong guard about the Capitol and, going himself down into the forum, was there struck with amazement at the sight of so many men sitting in that order and silence observing that they neither rose at his coming, nor so much as changed colour or countenance, but remained without fear or concern leaning upon their staves, and sitting quietly, looking at each other.
The Gauls, for a great while, stood wondering at the strangeness of the sight, not daring to approach or touch them, taking them for an assembly of superior beings. But when one, bolder than the rest, drew near to Marcus Papirius, and, putting forth his hand, gently touched his chin and stroked his long beard, Papirius with his staff struck him a severe blow on the head; upon which the barbarian drew his sword and slew him. This was the introduction to the slaughter;for the rest, following his example, set upon them all and killed them, and despatched all others that came in their way; and so went on to the sacking and pillaging the houses, which they continued for many days ensuing. Afterwards, they burnt them down to the ground and demolished them, being incensed at those who kept the Capitol, because they would not yield to summons; but, on the contrary, when assailed, had repelled them, with some loss, from their defences. This provoked them to ruin the whole city, and to put to the sword all that came to their hands, young and old, men, women, and children.
