The thing got into the popular French press. People became curious in their manner towards us, and a number of fresh faces appeared about the weak little struggle that went on in the closeness behind the curtains of the bed. The young doctor insisted on consultations, and a motor-car came up from Biarritz, and suddenly odd people with questioning eyes began to poke in with inquiries and help. Though nothing was said, I could feel that we were no longer regarded as simple middle-class tourists; about me, as I went, I perceived almost as though it trailed visibly, the prestige of Finance and a criminal notoriety. Local personages of a plump and prosperous quality appeared in the inn making inquiries, the Luzon priest became helpful, people watched our window, and stared at me as I went to and fro; and then we had a raid from a little English clergyman and his amiable, capable wife in severely Anglican blacks, who swooped down upon us like virtuous but resolute vultures from the adjacent village of Saint Jean de Pollack.
The clergyman was one of those odd types that oscillate between remote country towns in England and the conduct of English Church services on mutual terms in enterprising hotels abroad, a tremulous, obstinate little being with sporadic hairs upon his face, spectacles, a red button nose, and aged black raiment. He was evidently enormously impressed by my uncle's monetary greatness, and by his own inkling of our identity, and he shone and brimmed over with tact and fussy helpfulness. He was eager to share the watching of the bedside with me, he proffered services with both hands, and as I was now getting into touch with affairs in London again, and trying to disentangle the gigantic details of the smash from the papers I had succeeded in getting from Biarritz, I accepted his offers pretty generously, and began the studies in modern finance that lay before me. I had got so out of touch with the old traditions of religion that I overlooked the manifest possibility of his attacking my poor, sinking vestiges of an uncle with theological solicitudes. My attention was called to that, however, very speedily by a polite but urgent quarrel between himself and the Basque landlady as to the necessity of her hanging a cheap crucifix in the shadow over the bed, where it might catch my uncle's eye, where, indeed, I found it had caught his eye.
"Good Lord!" I cried; "is THAT still going on!"
That night the little clergyman watched, and in the small hours he raised a false alarm that my uncle was dying, and made an extraordinary fuss. He raised the house. I shall never forget that scene, I think, which began with a tapping at my bedroom door just after I had fallen asleep, and his voice--"If you want to see your uncle before he goes, you must come now."
The stuffy little room was crowded when I reached it, and lit by three flickering candles. I felt I was back in the eighteenth century. There lay my poor uncle amidst indescribably tumbled bedclothes, weary of life beyond measure, weary and rambling, and the little clergyman trying to hold his hand and his attention, and repeating over and over again:
"Mr. Ponderevo, Mr. Ponderevo, it is all right. It is all right.
Only Believe! 'Believe on me, and ye shall be saved'!"
Close at hand was the doctor with one of those cruel and idiotic injection needles modern science puts in the hands of these half-educated young men, keeping my uncle flickeringly alive for no reason whatever. The religieuse hovered sleepily in the background with an overdue and neglected dose. In addition, the landlady had not only got up herself, but roused an aged crone of a mother and a partially imbecile husband, and there was also a fattish, stolid man in grey alpaca, with an air of importance--who he was and how he got there, I don't know. I rather fancy the doctor explained him to me in French I did not understand. And they were all there, wearily nocturnal, hastily and carelessly dressed, intent upon the life that flickered and sank, making a public and curious show of its going, queer shapes of human beings lit by three uncertain candles, and every soul of them keenly and avidly resolved to be in at the death. The doctor stood, the others were all sitting on chairs the landlady had brought in and arranged for them.
And my uncle spoilt the climax, and did not die.
I replaced the little clergyman on the chair by the bedside, and he hovered about the room.
"I think," he whispered to me mysteriously, as he gave place to me, "I believe--it is well with him."
I heard him trying to render the stock phrases of Low Church piety into French for the benefit of the stolid man in grey alpaca. Then he knocked a glass off the table, and scrabbled for the fragments. From the first I doubted the theory of an immediate death. I consulted the doctor in urgent whispers. I turned round to get champagne, and nearly fell over the clergyman's legs. He was on his knees at the additional chair the Basque landlady had got on my arrival, and he was praying aloud, "Oh, Heavenly Father, have mercy on this thy Child...." I hustled him up and out of the way, and in another minute he was down at another chair praying again, and barring the path of the religieuse, who had found me the corkscrew. Something put into my head that tremendous blasphemy of Carlyle's about "the last mew of a drowning kitten." He found a third chair vacant presently; it was as if he was playing a game.
"Good Heavens!" I said, "we must clear these people out," and with a certain urgency I did.
I had a temporary lapse of memory, and forgot all my French. I drove them out mainly by gesture, and opened the window, to the universal horror. I intimated the death scene was postponed, and, as a matter of fact, my uncle did not die until the next night.
I did not let the little clergyman come near him again, and I was watchful for any sign that his mind had been troubled. But he made none. He talked once about "that parson chap."
"Didn't bother you?" I asked.
"Wanted something," he said.
