Then seeing that Radomski was laughing, he began to laugh himself, nudged Colia, who was sitting beside him, with his elbow, and again asked what time it was. He even pulled Colia's silver watch out of his hand, and looked at it eagerly. Then, as if he had forgotten everything, he stretched himself out on the sofa, put his hands behind his head, and looked up at the sky.
After a minute or two he got up and came back to the table to listen to Lebedeff's outpourings, as the latter passionately commentated on Evgenie Pavlovitch's paradox.
"That is an artful and traitorous idea. A smart notion,"vociferated the clerk, "thrown out as an apple of discord. But it is just. You are a scoffer, a man of the world, a cavalry officer, and, though not without brains, you do not realize how profound is your thought, nor how true. Yes, the laws of self-preservation and of self-destruction are equally powerful in this world. The devil will hold his empire over humanity until a limit of time which is still unknown. You laugh? You do not believe in the devil? Scepticism as to the devil is a French idea, and it is also a frivolous idea. Do you know who the devil is? Do you know his name? Although you don't know his name you make a mockery of his form, following the example of Voltaire. You sneer at his hoofs, at his tail, at his horns--all of them the produce of your imagination! In reality the devil is a great and terrible spirit, with neither hoofs, nor tail, nor horns; it is you who have endowed him with these attributes! But ... he is not the question just now!""How do you know he is not the question now?" cried Hippolyte, laughing hysterically.
"Another excellent idea, and worth considering!" replied Lebedeff. "But, again, that is not the question. The question at this moment is whether we have not weakened 'the springs of life' by the extension ..."
"Of railways?" put in Colia eagerly.
"Not railways, properly speaking, presumptuous youth, but the general tendency of which railways may be considered as the outward expression and symbol. We hurry and push and hustle, for the good of humanity! 'The world is becoming too noisy, too commercial!' groans some solitary thinker. 'Undoubtedly it is, but the noise of waggons bearing bread to starving humanity is of more value than tranquillity of soul,' replies another triumphantly, and passes on with an air of pride. As for me, Idon't believe in these waggons bringing bread to humanity. For, founded on no moral principle, these may well, even in the act of carrying bread to humanity, coldly exclude a considerable portion of humanity from enjoying it; that has been seen more than once.
"What, these waggons may coldly exclude?" repeated someone.
"That has been seen already," continued Lebedeff, not deigning to notice the interruption. "Malthus was a friend of humanity, but, with ill-founded moral principles, the friend of humanity is the devourer of humanity, without mentioning his pride; for, touch the vanity of one of these numberless philanthropists, and to avenge his self-esteem, he will be ready at once to set fire to the whole globe; and to tell the truth, we are all more or less like that. I, perhaps, might be the first to set a light to the fuel, and then run away. But, again, I must repeat, that is not the question.""What is it then, for goodness' sake?"
"He is boring us!"
"The question is connected with the following anecdote of past times; for I am obliged to relate a story. In our times, and in our country, which I hope you love as much as I do, for as far as I am concerned, I am ready to shed the last drop of my blood...
"Go on! Go on!"
"In our dear country, as indeed in the whole of Europe, a famine visits humanity about four times a century, as far as I can remember; once in every twenty-five years. I won't swear to this being the exact figure, but anyhow they have become comparatively rare.""Comparatively to what?"
"To the twelfth century, and those immediately preceding and following it. We are told by historians that widespread famines occurred in those days every two or three years, and such was the condition of things that men actually had recourse to cannibalism, in secret, of course. One of these cannibals, who had reached a good age, declared of his own free will that during the course of his long and miserable life he had personally killed and eaten, in the most profound secrecy, sixty monks, not to mention several children; the number of the latter he thought was about six, an insignificant total when compared with the enormous mass of ecclesiastics consumed by him. As to adults, laymen that is to say, he had never touched them."The president joined in the general outcry.
"That's impossible!" said he in an aggrieved tone. "I am often discussing subjects of this nature with him, gentlemen, but for the most part he talks nonsense enough to make one deaf: this story has no pretence of being true.""General, remember the siege of Kars! And you, gentlemen, Iassure you my anecdote is the naked truth. I may remark that reality, although it is governed by invariable law, has at times a resemblance to falsehood. In fact, the truer a thing is the less true it sounds.""But could anyone possibly eat sixty monks?" objected the scoffing listeners.
"It is quite clear that he did not eat them all at once, but in a space of fifteen or twenty years: from that point of view the thing is comprehensible and natural...""Natural?"
"And natural," repeated Lebedeff with pedantic obstinacy.
