This condition of things was brought about by powdering his arm with pulverized luminous paint. If you are not told the method of transforming the sticky paint to powder, you will not be able to do it, and will conclude the writer was romancing in this case. The most essential thing to you will be to know where you can procure this paint. The writer has been unable to procure it anywhere, except of Devoe & Co., of New York City. It is put up in a package resembling six-ounce jelly glasses, and you will get six of them for five dollars. In order to reduce it to powder, thin the contents of one of the glasses with one pint of turpentine. When it is thoroughly cut and incorporated into the turpentine, soak strips of muslin in it and hang them out to dry. When thoroughly dry you can shake the powder from the cloth. In order to powder one of your arms, gather one of the cloths in your hands, and use it as a powder puff on your arm. You will not be able to get all the paint out, but the pieces will make luminous crowns, slippers, stars, and luminous decorations for your robes. You will be under the necessity of perfuming your robes each time they are used, for the odor of the turpentine will always remain to a greater or less degree. To illuminate a robe or costume (the mediums always say "robe") you proceed the same as in the powdering process, except that to the pint of paint you will add a wineglass full of Demar varnish, which will prevent its falling or being shaken off as powder. You are not to make the robe of muslin, but of white netting. Every lady will know what netting is. It is the lightest, thinnest material the writer ever saw sold in a dry goods store. Ten yards of it can be put into the vest pocket. Do not scrimp the material, but get as much of it into your robe as possible.
When he of the luminous arm steps from the cabinet into the dark room no part of him is visible save the arm. He picks the strings of the instrument with the illuminated hand and fingers the keyboard with the other. He makes a sound of writing on the tablet and tears off a leaf which he conceals, and, drawing a long black stocking over the luminous arm, places in the pocket of the sitter a communication that has been written upstairs in a good light.
This accounts for the even, beautiful writing, supposed to have been done in the dark. He covers the luminous arm so that anyone so inclined could not locate it in order to "grab" when he is near enough. By mounting the table, that luminous hand and arm can be made to show as though it was floating about near the ceiling.
When four hands were visible there were two spooks at work with both arms illuminated. . . . You can readily understand the forces that floated the music box and table above the heads of the sitters, and an explanation is useless.
When the first female spirit appeared it was, in reality, a young woman, dressed in a gorgeous white costume without paint, hence the light was turned up instead of down, in order that she be visible.
Rhinestones and Sumatra gems being cheap, she was plentifully supplied with "diamonds," although many of those who are the queens or spirit guides or "controls" of wealthy spiritualistic fanatics wear real diamonds, the gift of their wealthy charge, or "king" as they usually call him.
When she started for the cabinet she used her hands to keep her robe from under her feet, and as she went stooped lower and lower, until, as she disappeared in the cabinet, she went on her hands and knees. This is what caused the appearance of "dematerialization."
When Mr. Smith's son, Eddie, came from the cabinet, he was represented by a boy of about eight years of age, the son of one of the female "spooks" upstairs. He receives two dollars a night for his services, the same as the larger spooks. He was powdered until he was very white, a blond wig put over his own hair, and dressed as most boys are at the age Mr. Smith's son died. Mr. Smith recognized him by his size, his light complexion, and flaxen hair, and the fact that he called him "papa" and gave his correct name.
His father was "made up" from the description given by the medium, and acknowledged by Mr. Smith as correct. Of course he knew his own name, for it was given him by the slate-writer. . . .
We now come to a part of the phenomena that all spiritualists who have witnessed it will swear by. What is referred to is the materializing and dematerializing of the spirit from the floor and before your eyes. In this you see first a small light, which grows larger and larger, until there stands before you a fully formed female or male spirit, as was described in Mr. Smith's experience.
In order to accomplish what he witnessed, the same spook who had before been recognized by a gentleman as "his queen," prepared herself in the following way: Divesting herself of all clothing she donned simply a long chemise that reached her shoe tops. She drew on a pair of white stockings, and over them a pair of white slippers. Into her hair and ears she put rhinestone diamonds, and around her neck a necklace of the same beautiful but valueless stones. On each ear lobe and around her neck were put small spots of the luminous powder to represent the diamonds while it was dark.
