登陆注册
15300200000022

第22章

In the most improved societies, however, there are always a few commodities of which the price resolves itself into two parts only, the wages of labour, and the profits of stock; and a still smaller number, in which it consists altogether in the wages of labour.In the price of sea-fish, for example, one part pays the labour of the fishermen, and the other the profits of the capital employed in the fishery.Rent very seldom makes any part of it, though it does sometimes, as I shall show hereafter.It is otherwise, at least through the greater part of Europe, in river fisheries.A salmon fishery pays a rent, and rent, though it cannot well be called the rent of land, makes a part of the price of a salmon as well as wages and profit.In some parts of Scotland a few poor people make a trade of gathering, along the sea-shore, those little variegated stones commonly known by the name of Scotch Pebbles.The price which is paid to them by the stone-cutter is altogether the wages of their labour; neither rent nor profit make any part of it.

But the whole price of any commodity must still finally resolve itself into some one or other, or all of those three parts; as whatever part of it remains after paying the rent of the land, and the price of the whole labour employed in raising, manufacturing, and bringing it to market, must necessarily be profit to somebody.

As the price or exchangeable value of every particular commodity, taken separately, resolves itself into some one or other or all of those three parts; so that of all the commodities which compose the whole annual produce of the labour of every country, taken complexly, must resolve itself into the same three parts, and be parcelled out among different inhabitants of the country, either as the wages of their labour, the profits of their stock, or the rent of their land.The whole of what is annually either collected or produced by the labour of every society, or what comes to the same thing, the whole price of it, is in this manner originally distributed among some of its different members.Wages, profit, and rent, are the three original sources of all revenue as well as of all exchangeable value.All other revenue is ultimately derived from some one or other of these.

Whoever derives his revenue from a fund which is his own, must draw it either from his labour, from his stock, or from his land.The revenue derived from labour is called wages.That derived from stock, by the person who manages or employes it, is called profit.That derived from it by the person who does not employ it himself, but lends it to another, is called the interest or the use of money.It is the compensation which the borrower pays to the lender, for the profit which he has an opportunity of making by the use of the money.Part of that profit naturally belongs to the borrower, who runs the risk and takes the trouble of employing it; and part to the lender, who affords him the opportunity of making this profit.The interest of money is always a derivative revenue, which, if it is not paid from the profit which is made by the use of the money, must be paid from some other source of revenue, unless perhaps the borrower is a spendthrift, who contracts a second debt in order to pay the interest of the first.The revenue which proceeds altogether from land, is called rent, and belongs to the landlord.The revenue of the farmer is derived partly from his labour, and partly from his stock.To him, land is only the instrument which enables him to earn the wages of this labour, and to make the profits of this stock.All taxes, and an the revenue which is founded upon them, all salaries, pensions, and annuities of every kind, are ultimately derived from some one or other of those three original sources of revenue, and are paid either immediately or mediately from the wages of labour, the profits of stock, or the rent of land.

When those three different sorts of revenue belong to different persons, they are readily distinguished; but when they belong to the same they are sometimes confounded with one another, at least in common language.

A gentleman who farms a part of his own estate, after paying the expense of cultivation, should gain both the rent of the landlord and the profit of the farmer.He is apt to denominate, however, his whole gain, profit, and thus confounds rent with profit, at least in common language.The greater part of our North American and West Indian planters are in this situation.

They farm, the greater part of them, their own estates, and accordingly we seldom hear of the rent of a plantation, but frequently of its profit.

Common farmers seldom employ any overseer to direct the general operations of the farm.They generally, too, work a good deal with their own hands, as ploughmen, harrowers, etc.What remains of the crop after paying the rent, therefore, should not only replace to them their stock employed in cultivation, together with its ordinary profits, but pay them the wages which are due to them, both as labourers and overseers.Whatever remains, however, after paying the rent and keeping up the stock, is called profit.But wages evidently make a part of it.The farmer, by saving these wages, must necessarily gain them.Wages, therefore, are in this case confounded with profit.

An independent manufacturer, who has stock enough both to purchase materials, and to maintain himself till he can carry his work to market, should gain both the wages of a journeyman who works under a master, and the profit which that master makes by the sale of the journeyman's work.His whole gains, however, are commonly called profit, and wages are, in this case too, confounded with profit.

同类推荐
  • 太公兵法

    太公兵法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 折狱龟鉴

    折狱龟鉴

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 大宋宣和遗事

    大宋宣和遗事

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 佛说太子刷护经一卷

    佛说太子刷护经一卷

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 黥

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 异世九尾狐妖

    异世九尾狐妖

    男主白灵得妲己传承,穿越到一个修真世界,看其在异界以妖狐之身建立一个超级圣地,请注意,绝对男频
  • 来到唐朝说爱你

    来到唐朝说爱你

    至圣佛力与至邪妖力意外融合产生了九颗全新力量的混沌舍利,传说,这九颗混沌舍利人类只要得到其中一颗便能长生不老,妖怪只要得到其中一颗便能拥有无上妖力,每颗混沌舍利都有各自不同的神奇力量,有的可以穿越时空长河,有的可以起死回生,有的可以控制人心,有的可以预知未来,有的可以操纵自然气象······来自2015年的少年柯零因为意外得到一颗混沌舍利穿越至唐朝承接前世宿命,邂逅了猫妖晨雪,这是一个围绕着九颗混沌舍利而展开冒险的一系列唯美浪漫的爱情故事······
  • 守护甜心之血族祭奠

    守护甜心之血族祭奠

    在这个樱花纷飞的时刻,一个狠毒的计划正在进行,绝望的心,谁能安抚,悬崖边上的爱,谁能重拾?日奈森亚梦,这个无辜的女孩经过一次次背叛,褪去了稚嫩的外表,蜕变成一个高贵的吸血鬼女王。地狱里的彼岸花悄然绽放,吸血鬼女皇已在此刻觉醒。经历过一次又一次背叛的她,能否真正的蜕变成一个冷漠狠毒的女皇。
  • 国学知识基本常识

    国学知识基本常识

    本书分为哲学类、史学类、宗教学类、文学类、语言类和自然科学类六大类,并于每类之前介绍该类的“读书经”。全书在各种国学名著中都介绍该书的作者、成书时间、创作背景、主要内容、精彩片段、现实意义以及阅读该书的方法。
  • 绝世无双之观心镜

    绝世无双之观心镜

    传说,天神苏裳寂因王母娘娘大怒而被贬落凡间,与帝王东方泯末相爱。无奈宫廷斗争惨烈无比,最终苏裳寂化作天神飞离而去,唯留下东方泯末独奏卿歌。天神苏裳寂重归天庭,王母娘娘赏赐观心镜一枚,天神苏裳寂便用它看尽凡间绝世痴情之恋。
  • 终极一班第3部

    终极一班第3部

    终极一班这个班级专收别人不敢收的学生,那些所谓的古惑仔、问题学生就是这个班级的成员,在走廊的最深处,布满蜘蛛网的地方,就是终极一班的所在。这是一个阳光到不了的角落,经过这个屌班会让你寒毛竖起,冷风吹起地上的垃圾及落叶都令人不由心生畏惧,门外明目张胆的挂起「生人勿近」的招牌,训导主任及教官要进入这个班级都要全副武装才行,这个被校长视为危险禁地的终极一班,为何存在的原因只有一个,那就是来自各方好汉源源不断的经费与资助,只要有钱这个班级就不会在番石榴校园消失!如果没有看过第一部就千万不要看第二部!
  • 离花一半

    离花一半

    那树繁花,泛起了我心中的漪澜,"相遇是爱上一个人的前奏,就一次……“话语未落,强而有力的双手早已将若离拥入怀中,随着颠簸的身体,沉浸在漫天的落花中,枝丫摇曳……
  • 前世今生:扶桑

    前世今生:扶桑

    女人香不是香,扶桑也不是小妖。九天之上,是谁先付出的真心?堕入轮回,又是因为什么?中了你的毒,爱上你的魂,我早已万劫不复!似魔非魔,似仙非仙,前世今生怎样的纠葛,如此缠绵纠结的相爱之路,最终能否换一世白首偕老?
  • 都市学生也修真

    都市学生也修真

    陆凯,一名普普通通的高中生,却是因为一手高超的英雄联盟技术,得以与学霸校花纠缠在一起,一次以命相救,让他走上了他不曾相信的修真之路,至此,一位巅峰强者的传奇就此展开···
  • 卡耐基给青少年的11条人生准则

    卡耐基给青少年的11条人生准则

    本书针对青少年的心理特点,汇集了卡耐基的思想精华,揭示了这位“伟大人生导师”的教育真谛:指导你正确运用大脑的潜力,将带给你真正的心灵和平;以心换心,相互沟通,在人与人之间架设一座爱的桥梁;帮助你获得自尊、自重、勇气和信心,克服人性的弱点,发挥人性的优点。