登陆注册
14825800000026

第26章

Of Dispatch Of Dispatch AFFECTED dispatch is one of the most danger-ous things to business that can be. It is like that, which the physicians call predigestion, or hasty digestion; which is sure to fill the body full of crudities, and secret seeds of diseases. Therefore measure not dispatch, by the times of sitting, but by the advancement of the business. And as in races it is not the large stride or high lift that makes the speed; so in business, the keeping close to the matter, and not taking of it too much at once, pro-cureth dispatch. It is the care of some, only to come off speedily for the time; or to contrive some false periods of business, because they may seem men of dispatch. But it is one thing, to abbreviate by contracting, another by cutting off . And business so handled, at several sittings or meetings, goeth commonly backward and forward in an unsteady manner. I knew a wise man that had it for a by-word, when he saw men hasten to a conclusion, Stay a little, that we may make an end the sooner.

On the other side, true dispatch is a rich thing.

For time is the measure of business, as money is of wares; and business is bought at a dear hand, where there is small dispatch. The Spartans and Spaniards have been noted to be of small dispatch;Mi venga la muerte de Spagna; Let my death come from Spain; for then it will be sure to be long in coming.

Give good hearing to those, that give the first information in business; and rather direct them in the beginning, than interrupt them in the con-tinuance of their speeches; for he that is put out of his own order, will go forward and backward, and be more tedious, while he waits upon his memory, than he could have been, if he had gone on in his own course. But sometimes it is seen, that the moderator is more troublesome, than the actor.

Iterations are commonly loss of time. But there is no such gain of time, as to iterate often the state of the question; for it chaseth away many a frivo-lous speech, as it is coming forth. Long and curious speeches, are as fit for dispatch, as a robe or mantle, with a long train, is for race. Prefaces and pas-sages, and excusations, and other speeches of refer-ence to the person, are great wastes of time; and though they seem to proceed of modesty, they are bravery. Yet beware of being too material, when there is any impediment or obstruction in men's wills; for pre-occupation of mind ever requireth preface of speech; like a fomentation to make the unguent enter.

Above all things, order, and distribution, and singling out of parts, is the life of dispatch; so as the distribution be not too subtle: for he that doth not divide, will never enter well into business; and he that divideth too much, will never come out of it clearly. To choose time, is to save time; and an un-seasonable motion, is but beating the air. There be three parts of business; the preparation, the debate or examination, and the perfection. Whereof, if you look for dispatch, let the middle only be the work of many, and the first and last the work of few. The proceeding upon somewhat conceived in writing, doth for the most part facilitate dispatch: for though it should be wholly rejected, yet that negative is more pregnant of direction, than an indefinite; as ashes are more generative than dust.

Of Seeming Wise Of Seeming Wise IT HATH been an opinion, that the French are wiser than they seem, and the Spaniards seem wiser than they are. But howsoever it be between nations, certainly it is so between man and man.

For as the Apostle saith of godliness, Having a show of godliness, but denying the power thereof;so certainly there are, in point of wisdom and suf-ficiently, that do nothing or little very solemnly: magno conatu nugas. It is a ridiculous thing, and fit for a satire to persons of judgment, to see what shifts these formalists have, and what prospectives to make superficies to seem body, that hath depth and bulk. Some are so close and reserved, as they will not show their wares, but by a dark light; and seem always to keep back somewhat; and when they know within themselves, they speak of that they do not well know, would nevertheless seem to others, to know of that which they may not well speak. Some help themselves with countenance and gesture, and are wise by signs; as Cicero saith of Piso, that when he answered him, he fetched one of his brows up to his forehead, and bent the other down to his chin; Respondes, altero ad fron-tem sublato, altero ad mentum depresso super-cilio, crudelitatem tibi non placere. Some think to bear it by speaking a great word, and being per-emptory; and go on, and take by admittance, that which they cannot make good. Some, whatsoever is beyond their reach, will seem to despise, or make light of it, as impertinent or curious; and so would have their ignorance seem judgment. Some are never without a difference, and commonly by amusing men with a subtilty, blanch the matter;of whom A. Gellius saith, Hominem delirum, qui verborum minutiis rerum frangit pondera. Of which kind also, Plato, in his Protagoras, bringeth in Prodius in scorn, and maketh him make a speech, that consisteth of distinction from the be-ginning to the end. Generally, such men in all deliberations find ease to be of the negative side, and affect a credit to object and foretell difficul-ties; for when propositions are denied, there is an end of them; but if they be allowed, it requireth a new work; which false point of wisdom is the bane of business. To conclude, there is no decaying mer-chant, or inward beggar, hath so many tricks to uphold the credit of their wealth, as these empty persons have, to maintain the credit of their suf-ficiency. Seeming wise men may make shift to get opinion; but let no man choose them for employ-ment; for certainly you were better take for busi-ness, a man somewhat absurd, than over-formal.

同类推荐
  • 集沙门不应拜俗等事

    集沙门不应拜俗等事

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 大虚空藏菩萨念诵法

    大虚空藏菩萨念诵法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 碧鸡漫志

    碧鸡漫志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • The Princess of Cleves

    The Princess of Cleves

    The Princess de Montpensier by Mme. de Lafayette Introduction by Oliver C. ColtThis story was written by Madame de Lafayette and published anonymously in 1662.
  • 法镜经

    法镜经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 名侦探柯南之零是一切的开始

    名侦探柯南之零是一切的开始

    “就算你不那样说,我也是会走的,工藤。”她最终还是想选择逃避。“灰原……死了?”工藤无法相信的看着眼前的废墟,她死了?“你真的想好了,不回去?”红子看着眼前和自己有几分相似的茶发女生。她逃得过吗?她忘得掉吗?她放得下吗?
  • TFboy之恋爱记

    TFboy之恋爱记

    三位女主在机场遇见了TFboys,它们之间会发生什么呢?……
  • 哥哥我很爱你

    哥哥我很爱你

    你不是我的亲哥哥,我要爱你!就算别人反对又怎样?我会坚持!
  • 因你

    因你

    男主角林夕因女主角离奇死亡悲痛欲绝,跳崖时,意外间进入空间漏洞,将他穿越到一个从所未见的世界。为爱修炼,
  • 独家所属

    独家所属

    分手三年后再相遇,涂画变成了负责唐至意酒店房间的专员。“地板擦的不亮。”嫌弃。“床单上有褶皱。”不满。“床头没有贴心小提示。”挑剔。涂画怒,将工作牌狠狠一摔,“那你找别人吧!我不!伺!候!了!”唐至意面无表情的堵在门口,偷偷藏住了她的工作牌。良久——“你一直不在身边。”委屈。这是一个外表冰冷内里傲娇的男人,想法设法追回自己的旧情人并将她变成自己独家所属的故事。
  • 青春是一场刻骨的伤

    青春是一场刻骨的伤

    《青春是一场刻骨的伤》,作者梅吉, 北方妇女儿童出版社出版。本书讲述的是一场地震引发的爱恨纠葛。情缘也好,孽缘也罢,起于灾难的青春和爱情,终将走向何方?
  • 还卿一世缘

    还卿一世缘

    事情的发生,是从我与那只狐狸精换魂之后开始的,从此以后,我便成了一只狐狸精,我也分不清我到底是人还是妖?只是后来我遇见自己喜欢的人的时候,再不能大大方方的说喜欢人家。可是人家如果喜欢我呢?人妖殊途,我只好拔出身上的一根狐狸毛,障眼法让她假死于那个人面前,我以为事情就此平静。奈何江湖再见,他将身处青楼的我纳进后院做小妾,兄台你此举意意欲何为?
  • 全能文豪之路

    全能文豪之路

    重生平行世界,赵亦明一点都不淡定了——家还是那个家,世界却变了。这个世界有《将进酒》却少了《侠客行》;有“十年生死两茫茫”却没了“明月几时有”;有口碑不错的《甲方乙方》,但压根看不到周星星。好吧,既来之,则安之——顺便让这个世界享受一下那些缺失的经典吧。什么?你说为什么这些经典都属我的名字:呵呵,今天天气不错,就不要在意这些细节了!
  • 日本人与日本论

    日本人与日本论

    从日本的自然条件、历史渊源说起,通过分析近现代日本国家政治、经济等,指出了日本民族精神上的空虚与矛盾;对日本社会文化的方方面面做了分析。被学界视为研究日本的一本标杆性的著作,堪称中国的《菊与刀》。《日本人与日本论》 中国版的菊与刀,了解日本文化的必读之作。
  • 我的老婆是天尊

    我的老婆是天尊

    我的老婆一不小心成了天尊,我是该做个女强人后面的小男人呢?还是该奋起直追,与她并肩同行呢?