Among the inhabitants of Malaga were four hundred and fifty Moorish Jews, for the most part women, speaking the Arabic language and dressed in the Moresco fashion. These were ransomed by a wealthy Jew of Castile, farmer-general of the royal revenues derived from the Jews of Spain. He agreed to make up within a certain time the sum of twenty thousand doblas, or pistoles of gold, all the money and jewels of the captives being taken in part payment. They were sent to Castile in two armed galleys. As to Ali Dordux, such favors and honors were heaped upon him by the Spanish sovereigns for his considerate mediation in the surrender that the disinterestedness of his conduct has often been called in question. He was appointed chief justice and alcayde of the[10]mudexares or Moorish subjects, and was presented with twenty houses, one public bakery, and several orchards, vineyards, and tracts of open country. He retired to Antiquera, where he died several years afterward, leaving his estate and name to his son, Mohamed Dordux. The latter embraced the Christian faith, as did his wife, the daughter of a Moorish noble. On being baptized he received the name of Don Fernando de Malaga, his wife that of Isabella, after the queen. They were incorporated with the nobility of Castile, and their descendants still bear the name of Malaga.*
*Conversaciones Malaguenas, 26, as cited by Alcantara in his History of Granada, vol. 4, c. 18.
As to the great mass of Moorish inhabitants, they implored that they might not be scattered and sold into captivity, but might be permitted to ransom themselves by an amount paid within a certain time. Upon this King Ferdinand took the advice of certain of his ablest counsellors. They said to him: "If you hold out a prospect of hopeless captivity, the infidels will throw all their gold and jewels into wells and pits, and you will lose the greater part of the spoil; but if you fix a general rate of ransom, and receive their money and jewels in part payment, nothing will be destroyed."
The king relished greatly this advice, and it was arranged that all the inhabitants should be ransomed at the general rate of thirty doblas or pistoles in gold for each individual, male or female, large or small; that all their gold, jewels, and other valuables should be received immediately in part payment of the general amount, and that the residue should be paid within eight months--that if any of the number, actually living, should die in the interim, their ransom should nevertheless be paid. If, however, the whole of the amount were not paid at the expiration of the eight months, they should all be considered and treated as slaves.
The unfortunate Moors were eager to catch at the least hope of future liberty, and consented to these hard conditions. The most rigorous precautions were taken to exact them to the uttermost. The inhabitants were numbered by houses and families, and their names taken down; their most precious effects were made up into parcels, and sealed and inscribed with their names, and they were ordered to repair with them to certain large corrales or enclosures adjoining the Alcazaba, which were surrounded by high walls and overlooked by watch-towers, to which places the cavalgadas of Christian captives had usually been driven to be confined until the time of sale like cattle in a market. The Moors were obliged to leave their houses one by one: all their money, necklaces, bracelets, and anklets of gold, pearl, coral, and precious stones were taken from them at the threshold, and their persons so rigorously searched that they carried off nothing concealed.
