Alarm at Astoria.- Rumor of Indian Hostilities.- Preparations for Defense.- Tragic Fate of the Tonquin.
THE sailing of the Tonquin, and the departure of Mr. David Stuart and his detachment, had produced a striking effect on affairs at Astoria. The natives who had swarmed about the place began immediately to drop off, until at length not an Indian was to be seen. This, at first, was attributed to the want of peltries with which to trade; but in a little while the mystery was explained in a more alarming manner. A conspiracy was said to be on foot among the neighboring tribes to make a combined attack upon the white men, now that they were so reduced in number. For this purpose there had been a gathering of warriors in a neighboring bay, under pretex of fishing for sturgeon; and fleets of canoes were expected to join them from the north and South. Even Comcomly, the one-eyed chief, notwithstanding his professed friendship for Mr. M'Dougal, was strongly suspected of being concerned in this general combination.
Alarmed at rumors of this impending danger, the Astorians suspended their regular labor, and set to work, with all haste, to throw up temporary works for refuge and defense. In the course of a few days they surrounded their dwelling-house and magazines with a picket fence ninety feet square, flanked by two bastions, on which were mounted four four-pounders. Every day they exercised themselves in the use of their weapons, so as to qualify themselves for military duty, and at night ensconced themselves in their fortress and posted sentinels, to guard against surprise. In this way they hoped, even in case of attack, to be able to hold out until the arrival of the party to be conducted by Mr. Hunt across the Rocky Mountains, or until the return of the Tonquin. The latter dependence, however, was doomed soon to be destroyed. Early in August, a wandering band of savages from the Strait of Juan de Fuca made their appearance at the mouth of the Columbia, where they came to fish for sturgeon.
They brought disastrous accounts of the Tonquin, which were at first treated as fables, but which were too sadly confirmed by a different tribe that arrived a few days subsequently. We shall relate the circumstances of this melancholy affair as correctly as the casual discrepancies in the statements that have reached us will permit.
We have already stated that the Tonquin set sail from the mouth of the river on the fifth of June. The whole number of persons on board amounted to twenty-three. In one of the outer bays they picked up, from a fishing canoe, an Indian named Lamazee, who had already made two voyages along the coast and knew something of the language of the various tribes. He agreed to accompany them as interpreter.
Steering to the north, Captain Thorn arrived in a few days at Vancouver's Island, and anchored in the harbor of Neweetee, very much against the advice of his Indian interpreter, who warned him against the perfidious character of the natives of this part of the coast. Numbers of canoes soon came off, bringing sea-otter skins to sell. It was too late in the day to commence a traffic, but Mr. M'Kay, accompanied by a few of the men, went on shore to a large village to visit Wicananish, the chief of the surrounding territory, six of the natives remaining on board as hostages. He was received with great professions of friendship, entertained hospitably, and a couch of sea-otter skins prepared for him in the dwelling of the chieftain, where he was prevailed upon to pass the night.
In the morning, before Mr. M'Kay had returned to the ship, great numbers of the natives came off in their canoes to trade, headed by two sons of Wicananish. As they brought abundance of sea-otter skins, and there was every appearance of a brisk trade, Captain Thorn did not wait for the return of Mr. M'Kay, but spread his wares upon the deck, making a tempting display of blankets, cloths, knives, beads, and fish-hooks, expecting a prompt and profitable sale. The Indians, however, were not so eager and simple as he had supposed, having learned the art of bargaining and the value of merchandise from the casual traders along the coast. They were guided, too, by a shrewd old chief named Nookamis, who had grown gray in traffic with New England skippers, and prided himself upon his acuteness. His opinion seemed to regulate the market. When Captain Thorn made what he considered a liberal offer for an otter-skin, the wily old Indian treated it with scorn, and asked more than double. His comrades all took their cue from him, and not an otter-skin was to be had at a reasonable rate.
The old fellow, however, overshot his mark, and mistook the character of the man he was treating with. Thorn was a plain, straightforward sailor, who never had two minds nor two prices in his dealings, was deficient in patience and pliancy, and totally wanting in the chicanery of traffic. He had a vast deal of stern but honest pride in his nature, and, moreover, held the whole savage race in sovereign contempt. Abandoning all further attempts, therefore, to bargain with his shuffling customers, he thrust his hands into his pockets, and paced up and down the deck in sullen silence. The cunning old Indian followed him to and fro, holding out a sea-otter skin to him at every turn, and pestering him to trade. Finding other means unavailing, he suddenly changed his tone, and began to jeer and banter him upon the mean prices he offered. This was too much for the patience of the captain, who was never remarkable for relishing a joke, especially when at his own expense. Turning suddenly upon his persecutor, he snatched the proffered otter-skin from his hands, rubbed it in his face, and dismissed him over the side of the ship with no very complimentary application to accelerate his exit. He then kicked the peltries to the right and left about the deck, and broke up the market in the most ignominious manner.
